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Dancing with Swans: A Book of Quotes: A Powerful Tool for Constant Guidance and Grace. An Awakening. (City Plans) Paperback – Import, 30 May 2018
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About the Author
A devotee of Sai Baba of Shirdi, Ruzbeh N. Bharucha is one of the most
influential spiritual writers of our times. He is the author of eighteen
books, including the bestselling Fakir trilogy, which has been translated
into several languages. In 2014, Rabda: My Sai . . . My Sigh, published
by Penguin Books, was an instant bestseller.
A former journalist, Ruzbeh is also a documentary film-maker. His
documentary Sehat . . . Wings of Freedom, on AIDS and HIV in Tihar
Jail, was screened at the XVII International AIDS Conference in 2008.
His collaboration with Zambhala-India's yoga, music and life spirit
festival, the first of its kind-gave birth to a series of powerful videos
called 'Ramblings with Ruzbeh Bharucha'. His articles have been
published in the Times of India, Free Press Journal, Indian Express,
Maharashtra Herald, Sunday Observer, Jam-e-Jamshed and Afternoon.
His book My God Is a Juvenile Delinquent has been included in the
reading list of all judicial academies in India. Ruzbeh is the 110th
Master for the 'Speaking Tree', where he writes an immensely popular
blog on spirituality.
His Facebook page has reached out to thousands in a very short
span of time. The daily affi rmations and messages are a source of
inspiration to many. He lives with his family in Pune.
You can reach him here:
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Ruzbeh N. Bharucha is the author of many books in which the protagonist walks and talks and jokes (often irreverently) with God in the form of the Guru, Shirdi Sai Baba: The Fakir series, Rabda, and Ice With Very Unusual Spirits. These books remind me of an Indian Richard Bach, filled with humour and love as they explore the relationship between the wayward devotee and the spiritual teacher. The books are earthy and teach that one does not have to be boring to be spiritual. In fact, it is often the outsider aspect of the protagonist that leads to the spiritual relationship.
Bharucha has also been writing works that are not spiritual fiction, but more of an autobiographical and non-fiction approach, for instance The Aum of All Things, The Perfect Ones, and The Musk Syndrome. The current book, Dancing with Swans: A Book of Quotes, is in this vein, a book of quotes that came to the author whilst he was in meditation/communion with Shirdi Sai Baba. Bharucha was guided to meditate “after sunset for a certain number of weeks,” (ix). He portrays himself as a slacker, falling asleep, and meditating only a few minutes, but then he would write down the inspired wisdom he received. Bharucha summarizes the book in the following way:
“The theme of this book, in reality, is very simple. Give your best to each moment and leave the rest to The One and after that accept your lot with joyous acceptance. Be kind. Be compassionate. Be a bit crazy. Try not to be an adult. Be childlike but not childish. Be mature, not cynical. Don’t judge. Live and let live. Spend time in work, prayer and play. We are the makers of our own destiny through the use of fee will in our past lives, this one and the future…When life is rubbing our noses in the ground, inhale the fragrance of Mother Earth. When life is tossing us in the air, try and gaze into the sky. All is as well as we want it to be,” (x).
What follows is some 280+ pages of inspired quotes, roughly divided into different topical sections. I feel bad giving a 4 star review to divinely inspired quotes, but I the book, to me is solidly a good book, but not great in the way of The Fakir series is. Nevertheless, there are some gems in the book, such as in pointing toward non-duality, “You are the one praying to The One within you. So you are chanting and being prayed to. You are the one chanting and being chanted to. You are The One,” (14). Or, the following:
“Often sadness or emptiness within is a reflection of the yearning of the soul to move towards The One. Those who understand this, move into silence and prayer, or spread joy and compassion. That’s the only antidote to fill the void within,” (16).
Bharucha teaches a path of living spirituality. “Not the path of religion,” he tells us, “but that of spirituality comes from loving God,” (38). Further distinguishing religion and spirituality, he states that, “All that is spiritual leads us to Oneness. Earlier, being religious and spiritual meant the same. Now nothing divides one brother from another as surely as the false interpretation of religion,” (88). Bharucha often illuminates the hypocrisy of religion, ritual, and conservatism, showing that it is those who step outside societal norms and expectations who are the true lovers of God.
“Till one does not make God, Goddess, Guru—the three Gs—as the sole and soul priority, there are innumerable distractions, obstacles, temptations, confusions, to make life a living hell, this and in future lives,” (39).
There are sources of consolation within the book. Particularly in reminding the reader that emptiness and loneliness are steps on the spiritual path.
“The emptiness the seeker feels on The Path is a must. One needs to be empty for the Divine Energy to fill us up. The page has to be blank for the Divine Words to be written on,” (23).
In times of darkness, such as our own, Bharucha advises us that the way forward is through, through embracing our fears, just as in the hero’s journey the darkness of the abyss contains the boon that can transform self and world. “The hour before dawn is the darkest but also the most spiritual—the true meditative Kali; you either fear the darkness or go within and become one with Her radiance,” (131). Rather than denying pain or seeking to avoid it, Bharucha writes that the pain is a way to open us up and make us more compassionate and that our choice of how to react to inevitable pain and suffering is what determines our experience.
“I feel sometimes the cosmos has no other way to make us more compassionate than by making us experience hunger, pain, sorrow, loss and anguish. The wise learn from these experiences and become more understanding. Others waste the opportunity and become negative. Karma means going through an experience, while free will decides heaven, hell or in-between,” (195).
Getting back to his main theme of the book, Bharucha reminds us, “The true role of any individual is to allow the unhindered and uncorrupted Divine Energy to flow through him or her. That, in reality, is our only purpose of existence,” (203). Allowing this “unhindered and uncorrupted” flow does not turn us into pious and staid religious people who stand back and above the fray, rather this Divine Energy makes us all individuals, sometimes somewhat quirky and irreverent, engaged in the world, offering compassion and doing good regardless of whether it is an official holy day or not. And yet as the Divine Energy flowing through us makes us into individuals, we are simultaneously in touch with and at one with Oneness, what Bharucha calls the 3 Gs—God, Goddess, and Guru. The Oneness is the energy that flows through the individual, animating diversity, allowing the many in One.
“Don’t waste time on negative stuff. Don’t. In a blink of a moment, we shall be either old, alone or dead, and then realize what we have let slip away from our grasp. All this shit isn’t worth it. Let it go,” (91).